1983-1999. https:https://www.studylight.org/commentaries/tsk/mark-12.html. https:https://www.studylight.org/commentaries/srn/mark-12.html. "John Wesley's Explanatory Notes on the Whole Bible". Broadman Press 1932,33. (See Scofield "1 Peter 2:8"). this question, Christ shows that they were about to fulfil this prophecy, by casting him off, planning his death, and delivering him up to the Gentiles, by which he became the corner-stone, joining the two people of the Jews and Gentiles together, and forming out of them the one city and one temple of the faithful. All other rights reserved. 1675. 34, 36). as a whole is αἱ γραρφί (Mark 12:24). κεφαλὴν γωνίας. Luke 4:21; John 19:37; Acts 1:16. "Commentary on Mark 12:10". Λίθον ὃν ἀπεδοκίμασαν. "Coffman Commentaries on the Old and New Testament". blood upon the horns of the altar: said Samuel the prophet.". "Have you not even read this Scripture: `THE STONE WHICH THE BUILDERS REJECTED, THIS BECAME THE CHIEF CORNER stone; To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, John Gill's Exposition of the Whole Bible, the stone which the builders rejected, is become the head of the corner, John Lightfoot's Commentary on the Gospels, Robertson's Word Pictures in the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Justin Edwards' Family Bible New Testament, Cambridge Greek Testament for Schools and Colleges, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. "Have you not even read this Scripture: 'THE STONE WHICH THE BUILDERS REJECTED, THIS BECAME THE CHIEF CORNER stone; Mark 12:10(NASB) Verse Thoughts. By the Lord hath this been done in our days, and it is wonderful in our eyes, seeing the prodigies which God has performed through him whom men reject as an impostor. The change of picture from the vineyard to the builders makes allusion to the Resurrection possible; the slain son could not be revived in the story, but the rejected stone can be promoted. Zechariah 4:7. https:https://www.studylight.org/commentaries/geb/mark-12.html. and Acts, and is freq. Perowne on Psalms 118. BibliographyHaydock, George Leo. 10. οὐδὲ τὴν γραφὴν ταύτην ἀν. "Cambridge Greek Testament for Schools and Colleges". Abilene Christian University Press, Abilene, Texas, USA. In the same way the builders in the psalm rejected the cornerstone, so the Jewish leadership rejected Jesus’ witness to the Realm. A corner-stone uniting two walls; but whether at the base or at the top is not certain. Copyright StatementThe text of this work is public domain. And have you not read this scripture; The stone which the builders rejected is become the head of the corner: And have ye not read this scripture; The stone which the builders rejected is become the head of the corner. (Theophylactus and Bible de Vence). 1917. And have ye not read this scripture; The stone which the builders rejected is 1887. "Commentary on Mark 12:10". Copyright StatementThese files are public domain. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. Copyright � Broadman Press 1932,33, Renewal 1960. The meaning is plainly this, that the chief priests and scribes, as the builders of the Jewish Church, rejected Christ from the building as a useless stone; yea, more - they condemned and crucified him. Γίνομαι εἰς occurs in Lk. BibliographyLightfoot, John. In Psalm 118:22 these are the words of Christ directed to the above persons, who were, many of them, teachers of the people, and therefore ought to have read the scriptures, and have taken notice of, and considered more especially such as respected the Messiah, as this passage did, and was very appropriate to the case in the parable Christ had respect unto: the stone which the builders rejected, is become the head of the corner: by "the stone" is meant the same with the son and heir in the parable, even himself, the true Messiah; and by "the builders", the chief priests, Scribes, and elders, the same with the husbandmen, whose rejection of the stone, or of the Messiah, is signified by their seizing him, casting him out of the vineyard, and killing him; and yet notwithstanding all this, according to this Scripture, he was to be, and now is become, the head of the corner, exalted above angels and men, at the right hand of God; See Gill on Matthew 21:42. A passage of scripture: hence frequently this scripture; another scripture; the same scripture. "Commentary on Mark 12:10". BibliographyTorrey, R. A. See this parable explained in the notes at Matthew 21:33-46. And he leased it to vinedressers and went into a far country. and Lk.). (For essay on "Christ the Living Stone," see my Commentary on Romans, Romans 9). This passage of scripture (Luke 4:21; John 19:37; Acts 1:16). The Targum upon Psalm 118, thus the Thomas Coke Commentary on the Holy Bible. The expression occurs nowhere but in Psalms 118 and the quotations from it here, Acts 4:11, and 1 Peter 2:7, where see Hort. from the Hebrew. BibliographyScofield, C. I. BibliographyCoke, Thomas. builders rejected the child. Perhaps we ought to translate “A stone” rather than “The stone.” The builders rejected many stones, and one of the rejected stones became “head of the corner.” But “The stone” may be right, if Λίθος was a name for the Messiah (Justin, Try. "Commentary on Mark 12:10". This is dramatically clear in Matthew where it is related that Jesus turned upon his questioners and delivered this imperial pronouncement: Thus, Jesus made it clear to those hypocrites that their killing him would by no means be the end of the matter. Johann Albrecht Bengel's Gnomon of the New Testament. BibliographyGill, John. Bullinger's Companion bible Notes". "Scofield Reference Notes on Mark 12:10". become the head of the corner: [The stone which the builders rejected.] (Ven. 1878. "The New John Gill Exposition of the Entire Bible". In 12:10-11, Mark justifies this conclusion by appealing to Psalm 118:22-23. The meaning is plainly this, that the chief priests and scribes, as the builders of the Jewish Church, rejected Christ from the building as a useless stone; yea, more - they condemned and crucified him. From the vineyard in Isaiah 5 we pass to the equally familiar builders in Psalms 118, part of which had been sung by the multitude at the triumphal entry; and the quotation is as exact from the LXX. https:https://www.studylight.org/commentaries/jlc/mark-12.html. "And he began to speak unto them by parables. See App-107. BibliographyAbbott, John S. C. & Abbott, Jacob.